Micropolitics of friendship, survival and enjoyment manual
- Autores
- Deon, Joaquín Ulises; Balmaceda, Nadia Alexandra; Rapainú
- Año de publicación
- 2025
- Idioma
- inglés
- Tipo de recurso
- libro
- Estado
- versión publicada
- Descripción
- Walks, communal kitchens, and interpersonal conversations that delve into what’s happening to us sometimes as a result of the violence we endure or theoppressions that crush our desires and everyday actions drive us to meet and turn the personal into the collective. They lay the foundation for connection, no longer just to ask, “How are you?” but to transform both personal and collective states.Friends like Guattari and Rolnik reminded us that, in the small things, under the refuge and intimate fiber of the everyday, acts of micropolitics of desire are often forged. The desire to transform everything.Friendship should be the impulse and space to shelter, weave, and create mycelium. Now is the time to create networks of friends.Today: Sofía Guggiari, the friend of other friends, points out that the temporality of the friendship bond constitutes a unique temporality. A suspension, an interruption of that time that organizes the present with a goal within the capitalist system. We allow ourselves to inhabit a time that isnot accelerated or linear, one that is better suited for recycling, reusing, sowing, cultivating, and cooking. She reminds us that enjoyment is a sensitive experience, of the body (not of the ideal). It is not the opposite of fragility, nor does it mean rejecting sadness or anguish. Enjoyment is the consequence ofa position in relation to life that we can have and produce with others. It is not a permanent state, nor a goal to achieve. It is rather the potential in terms of health, conceived as a universal right.
La Micropolítica de la Amistad es el llamado al que pretendemos llegar. Un alzamiento popular que logre dar vuelta todo desde el hacer rizomático. Aquel que una con más fuerza a quienes no se han sumado a esto,pero desean hacerlo. También a quienes ya lo vienen haciendo desde las re-existencias indígenas, las asambleas ecologistas, desde las reivindicaciones de disidencias, desde los movimientos campesinos y por los Derechos Humanos, desde las luchas de colectivas y encuentros transfeministas, desde quienes accionan en la defensa de los bienes comunes y las más variadas manifestaciones culturales con el arte como motor.
Fil: Deon, Joaquín Ulises. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad. Universidad Nacional de Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad; Argentina
Fil: Balmaceda, Nadia Alexandra. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Diversidad y Ecología Animal. Universidad Nacional de Córdoba. Facultad de Ciencias Exactas Físicas y Naturales. Instituto de Diversidad y Ecología Animal; Argentina
Fil: Rapainú. Secretaria de Cultura de la Nación. Fondo Nacional de Las Artes; Argentina - Materia
-
MICROPOLITICS
FRIENDSHIP
HUMAN RIGHTS
SOCIAL MOVEMENTS
DERECHOS HUMANOS
AMISTAD
NATURALEZA - Nivel de accesibilidad
- acceso abierto
- Condiciones de uso
- https://creativecommons.org/licenses/by-nc/2.5/ar/
- Repositorio
.jpg)
- Institución
- Consejo Nacional de Investigaciones Científicas y Técnicas
- OAI Identificador
- oai:ri.conicet.gov.ar:11336/290837
Ver los metadatos del registro completo
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Micropolitics of friendship, survival and enjoyment manualMicropolítica de la amistad: Manual de supervivencia y disfruteDeon, Joaquín UlisesBalmaceda, Nadia AlexandraRapainúMICROPOLITICSFRIENDSHIPHUMAN RIGHTSSOCIAL MOVEMENTSDERECHOS HUMANOSAMISTADNATURALEZAhttps://purl.org/becyt/ford/6.5https://purl.org/becyt/ford/6Walks, communal kitchens, and interpersonal conversations that delve into what’s happening to us sometimes as a result of the violence we endure or theoppressions that crush our desires and everyday actions drive us to meet and turn the personal into the collective. They lay the foundation for connection, no longer just to ask, “How are you?” but to transform both personal and collective states.Friends like Guattari and Rolnik reminded us that, in the small things, under the refuge and intimate fiber of the everyday, acts of micropolitics of desire are often forged. The desire to transform everything.Friendship should be the impulse and space to shelter, weave, and create mycelium. Now is the time to create networks of friends.Today: Sofía Guggiari, the friend of other friends, points out that the temporality of the friendship bond constitutes a unique temporality. A suspension, an interruption of that time that organizes the present with a goal within the capitalist system. We allow ourselves to inhabit a time that isnot accelerated or linear, one that is better suited for recycling, reusing, sowing, cultivating, and cooking. She reminds us that enjoyment is a sensitive experience, of the body (not of the ideal). It is not the opposite of fragility, nor does it mean rejecting sadness or anguish. Enjoyment is the consequence ofa position in relation to life that we can have and produce with others. It is not a permanent state, nor a goal to achieve. It is rather the potential in terms of health, conceived as a universal right.La Micropolítica de la Amistad es el llamado al que pretendemos llegar. Un alzamiento popular que logre dar vuelta todo desde el hacer rizomático. Aquel que una con más fuerza a quienes no se han sumado a esto,pero desean hacerlo. También a quienes ya lo vienen haciendo desde las re-existencias indígenas, las asambleas ecologistas, desde las reivindicaciones de disidencias, desde los movimientos campesinos y por los Derechos Humanos, desde las luchas de colectivas y encuentros transfeministas, desde quienes accionan en la defensa de los bienes comunes y las más variadas manifestaciones culturales con el arte como motor.Fil: Deon, Joaquín Ulises. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad. Universidad Nacional de Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad; ArgentinaFil: Balmaceda, Nadia Alexandra. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Diversidad y Ecología Animal. Universidad Nacional de Córdoba. Facultad de Ciencias Exactas Físicas y Naturales. Instituto de Diversidad y Ecología Animal; ArgentinaFil: Rapainú. Secretaria de Cultura de la Nación. Fondo Nacional de Las Artes; ArgentinaKami Chasqui Ichín2025info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bookinfo:ar-repo/semantics/librohttp://purl.org/coar/resource_type/c_2f33application/pdfapplication/pdfhttp://hdl.handle.net/11336/290837Deon, Joaquín Ulises; Balmaceda, Nadia Alexandra; Rapainú; Micropolitics of friendship, survival and enjoyment manual; Kami Chasqui Ichín; 100; 2025; 16978-631-00-7132-9CONICET DigitalCONICETenginfo:eu-repo/semantics/altIdentifier/hdl/http://hdl.handle.net/11086/550189info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc/2.5/ar/reponame:CONICET Digital (CONICET)instname:Consejo Nacional de Investigaciones Científicas y Técnicas2026-08-25T15:44:13Zoai:ri.conicet.gov.ar:11336/290837instacron:CONICETInstitucionalhttp://ri.conicet.gov.ar/Organismo científico-tecnológicoNo correspondehttp://ri.conicet.gov.ar/oai/requestdasensio@conicet.gov.ar; lcarlino@conicet.gov.arArgentinaNo correspondeNo correspondeNo correspondeopendoar:34982026-08-25 15:44:13.599CONICET Digital (CONICET) - Consejo Nacional de Investigaciones Científicas y Técnicasfalse |
| dc.title.none.fl_str_mv |
Micropolitics of friendship, survival and enjoyment manual Micropolítica de la amistad: Manual de supervivencia y disfrute |
| title |
Micropolitics of friendship, survival and enjoyment manual |
| spellingShingle |
Micropolitics of friendship, survival and enjoyment manual Deon, Joaquín Ulises MICROPOLITICS FRIENDSHIP HUMAN RIGHTS SOCIAL MOVEMENTS DERECHOS HUMANOS AMISTAD NATURALEZA |
| title_short |
Micropolitics of friendship, survival and enjoyment manual |
| title_full |
Micropolitics of friendship, survival and enjoyment manual |
| title_fullStr |
Micropolitics of friendship, survival and enjoyment manual |
| title_full_unstemmed |
Micropolitics of friendship, survival and enjoyment manual |
| title_sort |
Micropolitics of friendship, survival and enjoyment manual |
| dc.creator.none.fl_str_mv |
Deon, Joaquín Ulises Balmaceda, Nadia Alexandra Rapainú |
| author |
Deon, Joaquín Ulises |
| author_facet |
Deon, Joaquín Ulises Balmaceda, Nadia Alexandra Rapainú |
| author_role |
author |
| author2 |
Balmaceda, Nadia Alexandra Rapainú |
| author2_role |
author author |
| dc.subject.none.fl_str_mv |
MICROPOLITICS FRIENDSHIP HUMAN RIGHTS SOCIAL MOVEMENTS DERECHOS HUMANOS AMISTAD NATURALEZA |
| topic |
MICROPOLITICS FRIENDSHIP HUMAN RIGHTS SOCIAL MOVEMENTS DERECHOS HUMANOS AMISTAD NATURALEZA |
| purl_subject.fl_str_mv |
https://purl.org/becyt/ford/6.5 https://purl.org/becyt/ford/6 |
| dc.description.none.fl_txt_mv |
Walks, communal kitchens, and interpersonal conversations that delve into what’s happening to us sometimes as a result of the violence we endure or theoppressions that crush our desires and everyday actions drive us to meet and turn the personal into the collective. They lay the foundation for connection, no longer just to ask, “How are you?” but to transform both personal and collective states.Friends like Guattari and Rolnik reminded us that, in the small things, under the refuge and intimate fiber of the everyday, acts of micropolitics of desire are often forged. The desire to transform everything.Friendship should be the impulse and space to shelter, weave, and create mycelium. Now is the time to create networks of friends.Today: Sofía Guggiari, the friend of other friends, points out that the temporality of the friendship bond constitutes a unique temporality. A suspension, an interruption of that time that organizes the present with a goal within the capitalist system. We allow ourselves to inhabit a time that isnot accelerated or linear, one that is better suited for recycling, reusing, sowing, cultivating, and cooking. She reminds us that enjoyment is a sensitive experience, of the body (not of the ideal). It is not the opposite of fragility, nor does it mean rejecting sadness or anguish. Enjoyment is the consequence ofa position in relation to life that we can have and produce with others. It is not a permanent state, nor a goal to achieve. It is rather the potential in terms of health, conceived as a universal right. La Micropolítica de la Amistad es el llamado al que pretendemos llegar. Un alzamiento popular que logre dar vuelta todo desde el hacer rizomático. Aquel que una con más fuerza a quienes no se han sumado a esto,pero desean hacerlo. También a quienes ya lo vienen haciendo desde las re-existencias indígenas, las asambleas ecologistas, desde las reivindicaciones de disidencias, desde los movimientos campesinos y por los Derechos Humanos, desde las luchas de colectivas y encuentros transfeministas, desde quienes accionan en la defensa de los bienes comunes y las más variadas manifestaciones culturales con el arte como motor. Fil: Deon, Joaquín Ulises. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad. Universidad Nacional de Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad; Argentina Fil: Balmaceda, Nadia Alexandra. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Diversidad y Ecología Animal. Universidad Nacional de Córdoba. Facultad de Ciencias Exactas Físicas y Naturales. Instituto de Diversidad y Ecología Animal; Argentina Fil: Rapainú. Secretaria de Cultura de la Nación. Fondo Nacional de Las Artes; Argentina |
| description |
Walks, communal kitchens, and interpersonal conversations that delve into what’s happening to us sometimes as a result of the violence we endure or theoppressions that crush our desires and everyday actions drive us to meet and turn the personal into the collective. They lay the foundation for connection, no longer just to ask, “How are you?” but to transform both personal and collective states.Friends like Guattari and Rolnik reminded us that, in the small things, under the refuge and intimate fiber of the everyday, acts of micropolitics of desire are often forged. The desire to transform everything.Friendship should be the impulse and space to shelter, weave, and create mycelium. Now is the time to create networks of friends.Today: Sofía Guggiari, the friend of other friends, points out that the temporality of the friendship bond constitutes a unique temporality. A suspension, an interruption of that time that organizes the present with a goal within the capitalist system. We allow ourselves to inhabit a time that isnot accelerated or linear, one that is better suited for recycling, reusing, sowing, cultivating, and cooking. She reminds us that enjoyment is a sensitive experience, of the body (not of the ideal). It is not the opposite of fragility, nor does it mean rejecting sadness or anguish. Enjoyment is the consequence ofa position in relation to life that we can have and produce with others. It is not a permanent state, nor a goal to achieve. It is rather the potential in terms of health, conceived as a universal right. |
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2025 |
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http://hdl.handle.net/11336/290837 Deon, Joaquín Ulises; Balmaceda, Nadia Alexandra; Rapainú; Micropolitics of friendship, survival and enjoyment manual; Kami Chasqui Ichín; 100; 2025; 16 978-631-00-7132-9 CONICET Digital CONICET |
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Deon, Joaquín Ulises; Balmaceda, Nadia Alexandra; Rapainú; Micropolitics of friendship, survival and enjoyment manual; Kami Chasqui Ichín; 100; 2025; 16 978-631-00-7132-9 CONICET Digital CONICET |
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eng |
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